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History

Missions and Expansion

L'expansion mondiale du christianisme — des premières missions aux enjeux contemporains de l'inculturation.

2,4 Mdchrétiens
33%pop. mondiale
~100pays mission
Ac 1,8mandat
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Christianity was born in Palestine and today counts 2.4 billion faithful on all continents -- approximately 33% of the world population. This expansion is the result of two millennia of mission, often linked to European colonial expansion, which raises crucial questions of inculturation and theology of mission.

Historical Waves of Expansion

PeriodMain MovementKey Figures
1st-3rd c.Greco-Roman expansion -- Paul, Palestinian missions, Egypt, Persia, EthiopiaPaul, Ignatius, Irenaeus
4th-10th c.Conversion of Europe -- Constantine, Clovis, Slavic missions (Cyril and Methodius)Augustine of Canterbury, Boniface
15th-17th c.Colonial expansion -- Americas, Africa, Asia (Jesuits, Franciscans)Francis Xavier, Bartolomé de Las Casas
18th-19th c.Protestant missions -- Baptist Missionary Society, CMS, Basel MissionWilliam Carey, David Livingstone
20th-21st c.Global South -- Pentecostalism, African Independent Churches, reverse missionOral Roberts, John Paul II

Missio Dei: A Paradigm Shift

The concept of Missio Dei (Mission of God) was developed at the Willingen Conference (IMC, 1952): mission is not primarily the activity of the Church, but of God himself -- Father, Son, and Spirit -- in his purpose of universal salvation. The Church participates in God's mission, it does not own it. This paradigm shift has transformed Protestant missionary theology: from conquest to witness, from civilization to inculturation.

✠ Protestant

Mission = witness to the Gospel (verbal proclamation). Bosch: holistic mission -- evangelization + justice + service. Lausanne Covenant (1974): evangelization is primary but includes social responsibility.

✟ Catholic

Mission = evangelization. Ad Gentes (Vatican II, 1965): mission flows from the Trinity. Justice and development are part of evangelization. John Paul II: "new evangelization" for re-Christianization of the West.

☦ Orthodox

Mission through liturgy and witness of life (martyria). Inculturation: liturgy in local language (Byzantine tradition). Hesychastic spirituality as core of witness.

The Swiss missions — specific focus

Switzerland, birthplace of Calvinism and Pietism, developed a missionary movement of remarkable intensity. Two centres dominate: French-speaking Switzerland (Reformed, francophone) with the Mission Romande of Lausanne, and German-speaking Switzerland with the Basel Mission.

The Mission Romande (Lausanne, founded 1875)

The Mission Romande (also Swiss Mission to South Africa, today part of DM-Échange et Mission) was founded in 1875 in Lausanne by Ernest Creux (1845–1929) and Paul Berthoud (1847–1930). Main field: Southern Africa, more precisely the Tsonga country (today southern Mozambique and Limpopo). Missionaries established the first stations in Valdezia (1875), Elim (1877), Antioka (1881), Lourenço Marques / Maputo (1887). They translated the Bible into Tsonga (Xitsonga, completed 1907 by Henri-Alexandre Junod).

Major figure: Henri-Alexandre Junod (1863–1934), Neuchâtel pastor, pioneer anthropologist, author of The Life of a South African Tribe (1912, 2 vols.), a landmark ethnographic study cited by Malinowski and Mauss.

The Basel Mission (founded 1815)

The Basel Mission (today Mission 21) was founded in 1815 by Württemberg and Basel Pietists. Main fields: Ghana / Gold Coast (from 1828, founding of the Presbyterian Church of Ghana, translations into Twi, Ga, Ewe), South India / Karnataka (from 1834), Cameroon (from 1886), China (1846–1949).

Albert Schweitzer — theologian, physician, missionary

Although not the product of a classical missionary society, Albert Schweitzer (1875–1965) is one of the most emblematic missionary figures of the 20th century, and the only Protestant missionary to receive the Nobel Peace Prize (1952).

Born in Kaysersberg (Upper Alsace), Schweitzer was at once:

  • Theologian — author of major works: Von Reimarus zu Wrede (1906, translated as The Quest of the Historical Jesus, 1910), the founding work of the "first quest" for the historical Jesus, defending consistent eschatology; The Mysticism of Paul the Apostle (1930);
  • Musician and organist — author of a reference biography of J. S. Bach (1905), international concert performer, editor of Bach's organ works with Charles-Marie Widor;
  • Philosopher — designer of the ethics of "Reverence for Life" (Ehrfurcht vor dem Leben), set out in Culture and Ethics (1923) — a universal ethic of solidarity with all living beings;
  • Physician and missionary — founding and directing the Lambaréné Hospital (Gabon) in 1913, where he served until his death in 1965; developing a holistic missionary model combining medical care, training of African caregivers, non-confessional preaching, and defence of local languages.

Schweitzer was an independent missionary, formally a member of the Paris Evangelical Missionary Society from 1912 after Lutheran ordination in Alsace-Lorraine (1898). His missionary theology rests on three principles: refusal of aggressive proselytism; absolute priority of the incarnate Gospel through medical service; "my duty is not to judge, but to help".

Honours: Goethe Prize (Frankfurt 1928), Nobel Peace Prize 1952, doctorates honoris causa from Chicago, Edinburgh, Oxford, Tübingen. The Lambaréné hospital continues to operate as the Albert Schweitzer International Foundation.

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References

Bosch, David J. Transforming Mission: Paradigm Shifts in Theology of Mission. Maryknoll: Orbis, 1991.
Vatican II. Ad Gentes (1965). Decree on missionary activity.
Lausanne Covenant (1974). lausanne.org.

Theology

How many Christians are there in the world?

About 2.4 billion -- approximately 33% of the world population. Christianity is the largest religion in the world. Major concentrations: sub-Saharan Africa, Latin America, Asia (growing), Europe (declining). The Global South now counts more Christians than the Global North.

Inculturation

What is the Missio Dei?

Theological concept (Willingen Conference, IMC, 1952): mission belongs to God (Father, Son, Spirit) in his plan of universal salvation -- not to the Church as such. The Church participates in God's mission. Paradigm shift: from 'missions of the Church' to 'mission of God in which the Church participates.'

Q1What is the Missio Dei and why has this concept transformed Protestant missiology?

The Missio Dei (Willingen, 1952) reverses the traditional logic: mission no longer flows from the Church toward the world, but from God toward the world through the Church. God (Father, Son, Spirit) is the primary missionary agent. The Church participates in this mission but does not control it. Consequences for Protestant missiology: (1) de-centering the Church -- mission is not self-expansion of an institution; (2) openness to God's action outside the institutional Church; (3) holistic mission -- social justice, inculturation, ecological witness are part of missio Dei; (4) critique of colonial and paternalistic mission. David Bosch (Transforming Mission, 1991) synthesizes this approach in 13 paradigms of mission from New Testament to postmodernity.

Bosch. Transforming Mission. Orbis, 1991. Willingen Statement (IMC, 1952).

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Quiz -- Christian Mission

2 questions

1/2

Q1/2

The Missio Dei concept, developed at Willingen (1952), holds that:

AMission is the primary task of the Church to expand Christendom
BMission belongs essentially to God (Father, Son, Spirit) in his plan of salvation; the Church participates in it
CMission must focus exclusively on the verbal proclamation of the Gospel
DMission is the responsibility of specialized missionaries, not the whole Church

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Missio Dei (Willingen, IMC, 1952): mission originates in God's nature -- the Father sends the Son, the Father and Son send the Spirit, the Spirit sends the Church. Mission is not the Church's auto-expansion but participation in God's own movement toward the world. Paradigm shift that transformed 20th-century missiology.

Q2/2

The Lausanne Covenant (1974) on mission affirms that:

ASocial action is the primary task of Christian mission, more important than evangelization
BEvangelization and social responsibility are both integral parts of mission, but evangelization has primacy
CMission must be limited to verbal proclamation and avoid political or social engagement
DAll Christian traditions must unite in a single ecumenical mission structure

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Lausanne Covenant (1974, Billy Graham, John Stott): 'In the church's mission of sacrificial service evangelism is primary' -- but also: 'we... should share his concern for justice and reconciliation throughout human society.' Evangelization and social responsibility are distinct but inseparable.
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Bibliography / Bibliographie / Bibliografia

Mission -- primary sources

  • Boniface. Letters. MGH Epp. Sel. I.
  • Las Casas, Bartolome de. History of the Indies. New York: Harper, 1971.
  • Las Casas. A Short Account of the Destruction of the Indies (1552).
  • Edinburgh Missionary Conference 1910. Report. 9 vols. Edinburgh: Oliphant, 1910.

Historical studies

  • Latourette, Kenneth S. A History of the Expansion of Christianity. 7 vols. New York: Harper, 1937-1945.
  • Neill, Stephen. A History of Christian Missions. 2nd ed. London: Penguin, 1986.
  • Bosch, David J. Transforming Mission. Maryknoll: Orbis, 1991.
  • Sanneh, Lamin. Translating the Message. Maryknoll: Orbis, 1989.
  • Walls, Andrew F. The Missionary Movement in Christian History. Maryknoll: Orbis, 1996.

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